Robert P. Jones

The desperate attempt

From “The Hidden Roots of White Supremacy: and the Path to a Shared American Future” by Robert P. Jones The juxtaposition of our forty-fourth and forty-fifth presidents – and the new identity politics of white Christian nationalism that has emerged across these last dozen years – exposes the heart of the conflict. Obama’s election in

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White Christians stand out in their negative attitudes about racial, ethnic, and religious minorities

To be sure, most white denominations, and most white Christians, have today taken pains to distance themselves from slavery, the Jim Crow laws that enforced racial segregation, and overtly racist attitudes openly espoused in the past. But in survey after survey, white Christians stand out in their negative attitudes about racial, ethnic, and religious minorities

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The earliest phase of the Christian Right movement didn’t bridge the Protestant-Catholic divide

The earliest phase of the Christian Right movement didn’t bridge the Protestant-Catholic divide. But when Protestant Christian Right leaders such as Jerry Falwell Sr. followed the advice of Catholic political activist Paul Weyrich to include opposition to abortion as a leading issue for the nascent movement in the late 1970s – as white Protestants were

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Study: Most white evangelicals don’t want to live in a religiously diverse country

The new American Values Survey from PRRI also shows that 60% of white evangelicals believe the 2020 presidential election was stolen. No other religious group comes close. https://religionnews.com/2021/11/01/study-most-white-evangelicals-dont-want-to-live-in-a-religiously-diverse-country/

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Father Lucas recalled one zealous priest standing on the church steps with a bullwhip to discourage any blacks from attending services.

As blacks began to pour into northern cities to escape oppression in the South as part of the “great migration” in the early nineteen hundreds, the Catholic Church responded by modifying its long-standing policy of assigning Catholics to parishes based on where they lived. In his 1970 book Black Priest, White Church:Catholics and Racism, Father

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They refused to integrate

The Baptist denominational history is not unique in American Christianity. Virtually all of the major white mainline Protestant denominations split over the issue of slavery. For example, Northern and Southern Methodists parted ways in 1845, the same year as the Baptists, producing an additional spark for the tinderbox of Southern political secession. Whilte they disagreed

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The link between political leaders and prominent white churches was not just incidental

It would not be until I was well into a PhD program at Emory University in my thirties that I was confronted with the brutal violence that white Christians deployed to resist black enfranchisement following the Civil War. The theologically backed assertion of the superiority of both “the white race” and Protestant Christianity undergirded a

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Secessionist Religion

After decades of regional tensions at the Triennial Conventions, where Baptists gathered to coordinate their church and missions work in the early eighteen hundreds, Baptists in the South brought the issue of the compatibility to slaveholding and Christianity to a head. The lead architect of these efforts was Reverend Basil Manly Sr., president of the

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