racism

We have the moral responsibility to open our eyes and see our society more truthfully

If we want to understand racism in the U.S., as uncomfortable as it might be for us, we have the moral responsibility to open our eyes and see our society more truthfully, and to become more receptive to what it is like to be black in the U.S. Here are some astonishing statistics that may […]

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Convictions

Our response is framed by seven core convictions that we believe are foundational to a constructive engagement with the work of reparations. The first regards the nature of racism itself. Before proceeding, we should briefly state that racism, as used in this book, has three elements to it. First, classifying human beings into distinct “races”

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Racial hierarchy

Most Euro-Americans were not, and would likely never be, the wealthy aristocrat who had every social and economic privilege in Europe. Eternal slavery provided a new caste that even the poorest white-skinned person could hover above and define himself against. Just imagine the psychic benefit of being elevated from the bottom of a rigid class

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Father Lucas recalled one zealous priest standing on the church steps with a bullwhip to discourage any blacks from attending services.

As blacks began to pour into northern cities to escape oppression in the South as part of the “great migration” in the early nineteen hundreds, the Catholic Church responded by modifying its long-standing policy of assigning Catholics to parishes based on where they lived. In his 1970 book Black Priest, White Church:Catholics and Racism, Father

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Racial Awareness and Mindfulness Festival 2021

Learn more and register here: http://raf2021.eventbrite.com/ On Saturday October 16, 2021, people across the globe are invited to come together in unity to experience a festival designed to help average people develop greater racial awareness and a deeper reflection on the harmful and sometimes unconscious effects of lingering racial disparities and racist systems in U.S.

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They refused to integrate

The Baptist denominational history is not unique in American Christianity. Virtually all of the major white mainline Protestant denominations split over the issue of slavery. For example, Northern and Southern Methodists parted ways in 1845, the same year as the Baptists, producing an additional spark for the tinderbox of Southern political secession. Whilte they disagreed

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America is good.

Americans are good. In his July 2019 newsletter to his followers, evangelical leader James Dobson described a visit to the southern border of the United States during what can only be called an immigration crisis of epic proportions. After stating that many of the “illegals” who cross the border are “illiterate and unhealthy” and will

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“True Christians”

Americans have never had a monolithic view of Jesus, nor have they had a monolithic understanding of what Christianity is. In fact, so-called liberals and conservatives are miles apart when it comes to race. While it does not seem to be the case that evangelical conservative Christians are all Christian nationalists, what is clear is

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How can we talk about race without the defensiveness, reflexivity, and scapegoating?

Baltimore, Ferguson, Charlottesville, Charleston. Trevon, Tamir, Sandra, Philando, and Freddie. Kaepernick, Serena, Barkley, and Lebron. White supremacy, white privilege, white fragility, and woke. “Hands up, don’t shoot.” “I can’t breathe.” Black Lives Matter. These are just some of the people, places, controversies, and catchphrases that have come to define the complexities of today’s conversation about

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Identity Politics

All progress we have made in the realm of civil rights has been accomplished through identity politics: women’s suffrage, the American with Disabilities Act, Title 9, federal recognition of same-sex marriage. A key issue in the 2016 presidential election was the white working class. These are all manifestations of identity politics. Take women’s suffrage. If

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